From Midnight’s Talking Lion and the Wedding Fire
Researcher in Ghent studying Europe, generally, sees through
part of a cell, which lives nondescriptly, figurative interaction,
usually connected to a small nucleus of self-affirming anything.
Trouble hermetic reason, people’s devotion: often you are not,
an individual, all by yourself… small-group kinship believes
in lead-up to strike precisely on this journey to a gorgeous
model who binds an idea augmented by the cités.
*
Less than one mile up the road never run out of the things you
never knew you wanted, dissidents, and depth of feeling, which
is why the arts threat the “un- degenerate,” thus a logical focus
for fury freedom, a psychic experience of unconventional
activities which indicate the world rather than it. Using
the fewest words to create detailed death where power lies
in the act of the not only animal, celluloid hero, fallow lies.
*
Feeding enlarged clan consciousness that peculiar identification
nationality with one’s soul emerges turned-inward
pride no longer concerned only public affairs but private
difference between chauvinism tribal nationalism: one is
extroverted, concerned with nation’s visible spiritual material
achievements, still points something real in the past elevated
into realm beyond human control; whereas other, introverted,
on the individual’s soul the embodiment of general national
qualities from nonexistent pseudomystical elements which
it proposes to realize fully in the future arrogance in its self-
concentration, which dares to measure a people, its past
and present, by yardstick of exalted inner qualities
and inevitably rejects its visible existence, tradition, institutions,
and culture. Always insists own people surrounded by “world
of enemies; one against all;” fundamental difference exists
between this people all others claims its people be unique,
individual, incompatible with others, denies possibility
of common mankind long before it is used to destroy humanity
of man. Or so.
*
It is said with blinkers, real needs spring from people which
enables them hold out war structures – which become first
institutions of peace? Future children of present fire: shipped
home or assimilated, disappear, to be replaced by not enough;
inhabitant of new mother country. How patient he dreams
counting rich men powerfully armed while waiting for decisive
victories, or tires out. There are mopping-up operations,
transfers of population, this man begins life at the end of it;
he accepts this risk, has lost; prefers victory to survival. Men
at his expense.
*
Could be a person, thing, concept, pathological projection,
cipher for desire, even nothing at all—“Work, the chase far
from being a means to glorify god and one’s own godliness
pursues “a cluster of relations” that forges an (at times uneasy)
alliance between Sacred and Profane while linking self to other
social actors in Egypt, Pakistan, France, Nigeria at earlier
moments in the long twentiethfirst century.
Adam Day is the author of the forthcoming collection of poetry, Left-Handed Wolf (LSU Press, 2020), and of Model of a City in Civil War (Sarabande Books), and the recipient of a Poetry Society of America Chapbook Fellowship for Badger, Apocrypha, and of a PEN Emerging Writers Award. His work has appeared in Lana Turner, APR, Denver Quarterly, Volt, Kenyon Review, Iowa Review, and elsewhere. He also directs the Baltic Writing Residency in Sweden, Scotland, and Blackacre Nature Preserve.